{"id":97436,"date":"2021-04-11T04:38:55","date_gmt":"2021-04-11T04:38:55","guid":{"rendered":"https:\/\/islamlexikon.com\/koran-sure-92-vers-20\/"},"modified":"2021-06-04T16:43:49","modified_gmt":"2021-06-04T16:43:49","slug":"koran-sure-92-vers-20","status":"publish","type":"post","link":"https:\/\/www.islamlexikon.com\/koran-sure-92-vers-20\/","title":{"rendered":"Koran, Sure 92, Vers 20"},"content":{"rendered":"

Koran\u00fcbersetzung:<\/strong>
, sondern im Streben nach dem Wohlgefallen seines Herrn, des Allerh\u00f6chsten. <\/p>\n

Erl\u00e4uterung:
<\/strong>92:18-21 – Mit diesem sch\u00f6nen Versblock endet diese lehrreiche Sura. Was der Mensch von seinem Verm\u00f6gen u.a. an die Armen abgibt, um sich zu reinigen nennt man im Islam “Zak\u0101h” (Reinigung). Dieser Teil aus dem Verm\u00f6gen des Menschen geh\u00f6rt den Armen als verbrieftes Recht des Erhabenen Sch\u00f6pfers und stellt keinen Akt der pers\u00f6nlichen Gnade dar. Deshalb darf der Gebende nicht eine Gegenleistung – auch nicht einmal den Dank daf\u00fcr – vom Menschen als Anerkennung seiner Tat erwarten, sondern in Erwartung des Wohlwollens All\u0101hs, mit dessen Belohnung er bestimmt voll zufrieden sein wird.<\/p>\n

Arabischer Originaltext:
<\/strong>\u0625\u0650\u0644\u0651\u064e\u0627 \u0671\u0628\u06e1\u062a\u0650\u063a\u064e\u0627\u0653\u0621\u064e \u0648\u064e\u062c\u06e1\u0647\u0650 \u0631\u064e\u0628\u0651\u0650\u0647\u0650 \u0671\u0644\u06e1\u0623\u064e\u0639\u06e1\u0644\u064e\u0649\u0670<\/p>\n


Koranaudio
<\/strong><\/p>\n

Koran\u00fcbersetzung: , sondern im Streben nach dem Wohlgefallen seines Herrn, des Allerh\u00f6chsten. Erl\u00e4uterung:92:18-21 – Mit diesem sch\u00f6nen Versblock endet diese lehrreiche Sura. Was der Mensch von seinem Verm\u00f6gen u.a. an die Armen abgibt, um sich zu reinigen nennt man im Islam “Zak\u0101h” (Reinigung). Dieser Teil aus dem Verm\u00f6gen des Menschen geh\u00f6rt den Armen als verbrieftes […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[225,124],"tags":[117],"featured_image_urls":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":""},"post_excerpt_stackable":"

Koran\u00fcbersetzung: , sondern im Streben nach dem Wohlgefallen seines Herrn, des Allerh\u00f6chsten. Erl\u00e4uterung:92:18-21 – Mit diesem sch\u00f6nen Versblock endet diese lehrreiche Sura. Was der Mensch von seinem Verm\u00f6gen u.a. an die Armen abgibt, um sich zu reinigen nennt man im Islam “Zak\u0101h” (Reinigung). Dieser Teil aus dem Verm\u00f6gen des Menschen geh\u00f6rt den Armen als verbrieftes Recht des Erhabenen Sch\u00f6pfers und stellt keinen Akt der pers\u00f6nlichen Gnade dar. Deshalb darf der Gebende nicht eine Gegenleistung – auch nicht einmal den Dank daf\u00fcr – vom Menschen als Anerkennung seiner Tat erwarten, sondern in Erwartung des Wohlwollens All\u0101hs, mit dessen Belohnung er bestimmt…<\/p>\n","category_list":"(92) Sura Al-Lail (Die Nacht)<\/a>, Koranverse<\/a>","author_info":{"name":"Inadmin","url":"https:\/\/www.islamlexikon.com\/author\/inadmin\/"},"comments_num":"0 comments","_links":{"self":[{"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/posts\/97436"}],"collection":[{"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/comments?post=97436"}],"version-history":[{"count":1,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/posts\/97436\/revisions"}],"predecessor-version":[{"id":103755,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/posts\/97436\/revisions\/103755"}],"wp:attachment":[{"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/media?parent=97436"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/categories?post=97436"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/tags?post=97436"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}