{"id":96327,"date":"2021-04-11T04:37:07","date_gmt":"2021-04-11T04:37:07","guid":{"rendered":"https:\/\/islamlexikon.com\/koran-sure-55-vers-68\/"},"modified":"2021-06-04T16:58:43","modified_gmt":"2021-06-04T16:58:43","slug":"koran-sure-55-vers-68","status":"publish","type":"post","link":"https:\/\/www.islamlexikon.com\/koran-sure-55-vers-68\/","title":{"rendered":"Koran, Sure 55, Vers 68"},"content":{"rendered":"

Koran\u00fcbersetzung:<\/strong>
In beiden sind Fr\u00fcchte und Dattelpalmen und Granat\u00e4pfel. <\/p>\n

Erl\u00e4uterung:
<\/strong>55:62-78 – Zum Schluss dieser im Stil und in der au\u00dfergew\u00f6hnlichen Textgestaltung formulierten Sura erfolgt die Forstsetzung der herrlichen Beschreibung des Lohnes in 55:46-53 und 55:54. Die meisten Gelehrten erkl\u00e4ren, dass die ersten G\u00e4rten f\u00fcr die Vordersten, die zweiten aber f\u00fcr die Gef\u00e4hrten zur Rechten seien. Sie st\u00fctzen sich dabei auf einen \u1e24ad\u012b\u1e6f des Propheten (a.s.s.). Auf der anderen Seite, wird von Ibn \u2018Abb\u0101s gesagt, dass die zweiten G\u00e4rten den Gl\u00fcckseligen n\u00e4her stehen und sie an Sch\u00f6nheit \u00fcbertreffen. Das Dunkelgr\u00fcn in 55:64 wird benutzt, um immerw\u00e4hrendes Leben zu beschreiben. (\u00dcB) (vgl. dazu 37:48; 38:52).<\/p>\n

Arabischer Originaltext:
<\/strong>\u0641\u0650\u064a\u0647\u0650\u0645\u064e\u0627 \u0641\u064e\u0670\u0643\u0650\u0647\u064e\u0629\u065e \u0648\u064e\u0646\u064e\u062e\u06e1\u0644\u065e \u0648\u064e\u0631\u064f\u0645\u0651\u064e\u0627\u0646\u065e<\/p>\n


Koranaudio
<\/strong><\/p>\n

Koran\u00fcbersetzung: In beiden sind Fr\u00fcchte und Dattelpalmen und Granat\u00e4pfel. Erl\u00e4uterung:55:62-78 – Zum Schluss dieser im Stil und in der au\u00dfergew\u00f6hnlichen Textgestaltung formulierten Sura erfolgt die Forstsetzung der herrlichen Beschreibung des Lohnes in 55:46-53 und 55:54. Die meisten Gelehrten erkl\u00e4ren, dass die ersten G\u00e4rten f\u00fcr die Vordersten, die zweiten aber f\u00fcr die Gef\u00e4hrten zur Rechten seien. […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[188,124],"tags":[117],"featured_image_urls":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":""},"post_excerpt_stackable":"

Koran\u00fcbersetzung: In beiden sind Fr\u00fcchte und Dattelpalmen und Granat\u00e4pfel. Erl\u00e4uterung:55:62-78 – Zum Schluss dieser im Stil und in der au\u00dfergew\u00f6hnlichen Textgestaltung formulierten Sura erfolgt die Forstsetzung der herrlichen Beschreibung des Lohnes in 55:46-53 und 55:54. Die meisten Gelehrten erkl\u00e4ren, dass die ersten G\u00e4rten f\u00fcr die Vordersten, die zweiten aber f\u00fcr die Gef\u00e4hrten zur Rechten seien. Sie st\u00fctzen sich dabei auf einen \u1e24ad\u012b\u1e6f des Propheten (a.s.s.). Auf der anderen Seite, wird von Ibn \u2018Abb\u0101s gesagt, dass die zweiten G\u00e4rten den Gl\u00fcckseligen n\u00e4her stehen und sie an Sch\u00f6nheit \u00fcbertreffen. Das Dunkelgr\u00fcn in 55:64 wird benutzt, um immerw\u00e4hrendes Leben zu beschreiben. (\u00dcB) (vgl.…<\/p>\n","category_list":"(55) Sura Ar-Rahman (Der Allerbarmer)<\/a>, Koranverse<\/a>","author_info":{"name":"Inadmin","url":"https:\/\/www.islamlexikon.com\/author\/inadmin\/"},"comments_num":"0 comments","_links":{"self":[{"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/posts\/96327"}],"collection":[{"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/comments?post=96327"}],"version-history":[{"count":1,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/posts\/96327\/revisions"}],"predecessor-version":[{"id":102075,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/posts\/96327\/revisions\/102075"}],"wp:attachment":[{"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/media?parent=96327"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/categories?post=96327"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/tags?post=96327"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}