{"id":96310,"date":"2021-04-11T04:37:05","date_gmt":"2021-04-11T04:37:05","guid":{"rendered":"https:\/\/islamlexikon.com\/koran-sure-55-vers-51\/"},"modified":"2021-06-04T16:58:46","modified_gmt":"2021-06-04T16:58:46","slug":"koran-sure-55-vers-51","status":"publish","type":"post","link":"https:\/\/www.islamlexikon.com\/koran-sure-55-vers-51\/","title":{"rendered":"Koran, Sure 55, Vers 51"},"content":{"rendered":"<p><strong>Koran\u00fcbersetzung:<\/strong><br \/> Welche der Wohltaten eures Herrn wollt ihr beide da leugnen?  <\/p>\n<p><strong>Erl\u00e4uterung:<br \/><\/strong>55:46-53 &#8211; In diesem Versblock handelt es sich um die bekannte Parallelit\u00e4t des Qur\u2019\u0101n. D.h., dass jedesmal, wenn All\u0101h (t) von der Belohnung der rechtschaffenen Diener im Paradies spricht (vgl. 38:49-54), berichtet Er von der Bestrafung der Ungl\u00e4ubigen (vgl. oben 55:41-45), und zwar aus dem Prinzip der Barmherzigkeit und der Gerechtigkeit zugleich, weil die Botschaft stets diese Eigenschaft hat: Als frohe Botschaft und als Warnung. (vgl. dazu 56:8)<\/p>\n<p><strong>Arabischer Originaltext:<br \/><\/strong>\u0641\u064e\u0628\u0650\u0623\u064e\u064a\u0651\u0650 \u0621\u064e\u0627\u0644\u064e\u0627\u0653\u0621\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064f\u0645\u064e\u0627 \u062a\u064f\u0643\u064e\u0630\u0651\u0650\u0628\u064e\u0627\u0646\u0650<\/p>\n<p><strong><br \/>Koranaudio<br \/><\/strong><\/p>\n<p><audio controls=\"controls\"><source src=\"https:\/\/koranaudio-single-ayah.s3.eu-central-1.amazonaws.com\/055051.mp3\" \/><\/audio><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Koran\u00fcbersetzung: Welche der Wohltaten eures Herrn wollt ihr beide da leugnen? Erl\u00e4uterung:55:46-53 &#8211; In diesem Versblock handelt es sich um die bekannte Parallelit\u00e4t des Qur\u2019\u0101n. D.h., dass jedesmal, wenn All\u0101h (t) von der Belohnung der rechtschaffenen Diener im Paradies spricht (vgl. 38:49-54), berichtet Er von der Bestrafung der Ungl\u00e4ubigen (vgl. oben 55:41-45), und zwar aus [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[188,124],"tags":[117],"featured_image_urls":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":""},"post_excerpt_stackable":"<p>Koran\u00fcbersetzung: Welche der Wohltaten eures Herrn wollt ihr beide da leugnen? Erl\u00e4uterung:55:46-53 &#8211; In diesem Versblock handelt es sich um die bekannte Parallelit\u00e4t des Qur\u2019\u0101n. D.h., dass jedesmal, wenn All\u0101h (t) von der Belohnung der rechtschaffenen Diener im Paradies spricht (vgl. 38:49-54), berichtet Er von der Bestrafung der Ungl\u00e4ubigen (vgl. oben 55:41-45), und zwar aus dem Prinzip der Barmherzigkeit und der Gerechtigkeit zugleich, weil die Botschaft stets diese Eigenschaft hat: Als frohe Botschaft und als Warnung. (vgl. dazu 56:8) Arabischer Originaltext:\u0641\u064e\u0628\u0650\u0623\u064e\u064a\u0651\u0650 \u0621\u064e\u0627\u0644\u064e\u0627\u0653\u0621\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064f\u0645\u064e\u0627 \u062a\u064f\u0643\u064e\u0630\u0651\u0650\u0628\u064e\u0627\u0646\u0650 Koranaudio<\/p>\n","category_list":"<a href=\"https:\/\/www.islamlexikon.com\/category\/koranverse\/55-sura-ar-rahman-der-allerbarmer\/\" rel=\"category tag\">(55) Sura Ar-Rahman (Der Allerbarmer)<\/a>, <a href=\"https:\/\/www.islamlexikon.com\/category\/koranverse\/\" rel=\"category tag\">Koranverse<\/a>","author_info":{"name":"Inadmin","url":"https:\/\/www.islamlexikon.com\/author\/inadmin\/"},"comments_num":"0 comments","_links":{"self":[{"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/posts\/96310"}],"collection":[{"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/comments?post=96310"}],"version-history":[{"count":1,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/posts\/96310\/revisions"}],"predecessor-version":[{"id":102057,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/posts\/96310\/revisions\/102057"}],"wp:attachment":[{"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/media?parent=96310"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/categories?post=96310"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/tags?post=96310"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}