{"id":95386,"date":"2021-04-11T04:35:33","date_gmt":"2021-04-11T04:35:33","guid":{"rendered":"https:\/\/islamlexikon.com\/koran-sure-38-vers-58\/"},"modified":"2021-06-04T17:05:02","modified_gmt":"2021-06-04T17:05:02","slug":"koran-sure-38-vers-58","status":"publish","type":"post","link":"https:\/\/www.islamlexikon.com\/koran-sure-38-vers-58\/","title":{"rendered":"Koran, Sure 38, Vers 58"},"content":{"rendered":"<p><strong>Koran\u00fcbersetzung:<\/strong><br \/> und anderes gleicher Art und in Vielfalt.  <\/p>\n<p><strong>Erl\u00e4uterung:<br \/><\/strong>38:55-64 &#8211; In diesem Versblock handelt es sich um die bekannte Parallelit\u00e4t des Qur\u2019\u0101n. D.h., dass jedesmal, wenn All\u0101h (t) von der Belohnung der rechtschaffenen Diener im Paradies spricht (vgl. 38:49-54), berichtet Er von der Bestrafung der Ungl\u00e4ubigen, und zwar aus dem Prinzip der Barmherzigkeit und der Gerechtigkeit zugleich, weil die Botschaft stets diese Eigenschaft hat: Als frohe Botschaft und als Warnung. (vgl. 7:38; 10:4 ; 11:20; 14:29; 33:67-68; 38:62; 78:25 und die Anmerkung dazu).<\/p>\n<p><strong>Arabischer Originaltext:<br \/><\/strong>\u0648\u064e\u0621\u064e\u0627\u062e\u064e\u0631\u064f \u0645\u0650\u0646 \u0634\u064e\u0643\u06e1\u0644\u0650\u0647\u0650\u06e6\u0653 \u0623\u064e\u0632\u06e1\u0648\u064e\u0670\u062c\u064c<\/p>\n<p><strong><br \/>Koranaudio<br \/><\/strong><\/p>\n<p><audio controls=\"controls\"><source src=\"https:\/\/koranaudio-single-ayah.s3.eu-central-1.amazonaws.com\/038058.mp3\" \/><\/audio><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Koran\u00fcbersetzung: und anderes gleicher Art und in Vielfalt. Erl\u00e4uterung:38:55-64 &#8211; In diesem Versblock handelt es sich um die bekannte Parallelit\u00e4t des Qur\u2019\u0101n. D.h., dass jedesmal, wenn All\u0101h (t) von der Belohnung der rechtschaffenen Diener im Paradies spricht (vgl. 38:49-54), berichtet Er von der Bestrafung der Ungl\u00e4ubigen, und zwar aus dem Prinzip der Barmherzigkeit und der [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[171,124],"tags":[117],"featured_image_urls":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":""},"post_excerpt_stackable":"<p>Koran\u00fcbersetzung: und anderes gleicher Art und in Vielfalt. Erl\u00e4uterung:38:55-64 &#8211; In diesem Versblock handelt es sich um die bekannte Parallelit\u00e4t des Qur\u2019\u0101n. D.h., dass jedesmal, wenn All\u0101h (t) von der Belohnung der rechtschaffenen Diener im Paradies spricht (vgl. 38:49-54), berichtet Er von der Bestrafung der Ungl\u00e4ubigen, und zwar aus dem Prinzip der Barmherzigkeit und der Gerechtigkeit zugleich, weil die Botschaft stets diese Eigenschaft hat: Als frohe Botschaft und als Warnung. (vgl. 7:38; 10:4 ; 11:20; 14:29; 33:67-68; 38:62; 78:25 und die Anmerkung dazu). Arabischer Originaltext:\u0648\u064e\u0621\u064e\u0627\u062e\u064e\u0631\u064f \u0645\u0650\u0646 \u0634\u064e\u0643\u06e1\u0644\u0650\u0647\u0650\u06e6\u0653 \u0623\u064e\u0632\u06e1\u0648\u064e\u0670\u062c\u064c Koranaudio<\/p>\n","category_list":"<a href=\"https:\/\/www.islamlexikon.com\/category\/koranverse\/38-sura-sad\/\" rel=\"category tag\">(38) Sura Sad<\/a>, <a href=\"https:\/\/www.islamlexikon.com\/category\/koranverse\/\" rel=\"category tag\">Koranverse<\/a>","author_info":{"name":"Inadmin","url":"https:\/\/www.islamlexikon.com\/author\/inadmin\/"},"comments_num":"0 comments","_links":{"self":[{"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/posts\/95386"}],"collection":[{"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/comments?post=95386"}],"version-history":[{"count":1,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/posts\/95386\/revisions"}],"predecessor-version":[{"id":100837,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/posts\/95386\/revisions\/100837"}],"wp:attachment":[{"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/media?parent=95386"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/categories?post=95386"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/tags?post=95386"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}