{"id":93756,"date":"2021-04-11T04:33:00","date_gmt":"2021-04-11T04:33:00","guid":{"rendered":"https:\/\/islamlexikon.com\/koran-sure-20-vers-50\/"},"modified":"2021-06-05T12:26:32","modified_gmt":"2021-06-05T12:26:32","slug":"koran-sure-20-vers-50","status":"publish","type":"post","link":"https:\/\/www.islamlexikon.com\/koran-sure-20-vers-50\/","title":{"rendered":"Koran, Sure 20, Vers 050"},"content":{"rendered":"

Koran\u00fcbersetzung:<\/strong>
Er sagte: \u201dUnser Herr ist Der, Der jedem Ding seine Sch\u00f6pfungsart gab, alsdann es zu einem bestimmten Dasein leitete.\u201c <\/p>\n

Erl\u00e4uterung:
<\/strong>20:49-52 – Pharao, der sich selbst f\u00fcr einen “Gott” oder f\u00fcr den “Sohn der G\u00f6tter” h\u00e4lt, stellt Moses und Aaron eine juristische Falle, um ihre Abtr\u00fcnnigkeit und Aufs\u00e4ssigkeit vor dem \u00e4gyptischen Volk zu proklamieren. Moses (a.s.) gibt daf\u00fcr eine unwiderrufliche Antwort, auf die Pharao nicht eingehen konnte (vgl. 87:2-3 und Reaktion des K\u00f6nigs in 2:258), sondern er l\u00e4sst sie gelten und fragt nach dem Schicksal der fr\u00fcheren Geschlechter, zu denen seine Vorfahren unter den Herrschern \u00c4gyptens geh\u00f6rten, die genau wie er “G\u00f6tter” oder “S\u00f6hne der G\u00f6tter” waren.<\/p>\n

Arabischer Originaltext:
<\/strong>\u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0628\u0651\u064f\u0646\u064e\u0627 \u0671\u0644\u0651\u064e\u0630\u0650\u064a\u0653 \u0623\u064e\u0639\u06e1\u0637\u064e\u0649\u0670 \u0643\u064f\u0644\u0651\u064e \u0634\u064e\u064a\u06e1\u0621\u064d \u062e\u064e\u0644\u06e1\u0642\u064e\u0647\u064f\u06e5 \u062b\u064f\u0645\u0651\u064e \u0647\u064e\u062f\u064e\u0649\u0670<\/p>\n


Koranaudio
<\/strong><\/p>\n

Koran\u00fcbersetzung: Er sagte: \u201dUnser Herr ist Der, Der jedem Ding seine Sch\u00f6pfungsart gab, alsdann es zu einem bestimmten Dasein leitete.\u201c Erl\u00e4uterung:20:49-52 – Pharao, der sich selbst f\u00fcr einen “Gott” oder f\u00fcr den “Sohn der G\u00f6tter” h\u00e4lt, stellt Moses und Aaron eine juristische Falle, um ihre Abtr\u00fcnnigkeit und Aufs\u00e4ssigkeit vor dem \u00e4gyptischen Volk zu proklamieren. Moses […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[153,124],"tags":[117],"featured_image_urls":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":""},"post_excerpt_stackable":"

Koran\u00fcbersetzung: Er sagte: \u201dUnser Herr ist Der, Der jedem Ding seine Sch\u00f6pfungsart gab, alsdann es zu einem bestimmten Dasein leitete.\u201c Erl\u00e4uterung:20:49-52 – Pharao, der sich selbst f\u00fcr einen “Gott” oder f\u00fcr den “Sohn der G\u00f6tter” h\u00e4lt, stellt Moses und Aaron eine juristische Falle, um ihre Abtr\u00fcnnigkeit und Aufs\u00e4ssigkeit vor dem \u00e4gyptischen Volk zu proklamieren. Moses (a.s.) gibt daf\u00fcr eine unwiderrufliche Antwort, auf die Pharao nicht eingehen konnte (vgl. 87:2-3 und Reaktion des K\u00f6nigs in 2:258), sondern er l\u00e4sst sie gelten und fragt nach dem Schicksal der fr\u00fcheren Geschlechter, zu denen seine Vorfahren unter den Herrschern \u00c4gyptens geh\u00f6rten, die genau wie…<\/p>\n","category_list":"(20) Sura Ta Ha<\/a>, Koranverse<\/a>","author_info":{"name":"Inadmin","url":"https:\/\/www.islamlexikon.com\/author\/inadmin\/"},"comments_num":"0 comments","_links":{"self":[{"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/posts\/93756"}],"collection":[{"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/comments?post=93756"}],"version-history":[{"count":2,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/posts\/93756\/revisions"}],"predecessor-version":[{"id":109001,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/posts\/93756\/revisions\/109001"}],"wp:attachment":[{"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/media?parent=93756"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/categories?post=93756"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamlexikon.com\/wp-json\/wp\/v2\/tags?post=93756"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}